History in a Telephone Book

The year was 1946, a turning point in the history of Italy.  It was the year of the referendum in which citizens voted to replace the monarchy with a republic.  The current President of the Republic, Sergio Mattarella, explains the significance of La Festa della Repubblica:  “It is the symbol of the discovery of freedom and democracy by our people.  After more than 20 years under a dictatorship and 5 of war, that early day of June 1946 was the beginning of a new era in our history and of a new lease on life for a country that had suffered like no other during the first half of the century.”

Recently, an article appeared in Corriere della sera written by the former mayor of Rome, Walter Veltroni.  In it he describes discovering a telephone directory of Rome from 1946.  He said that it was a time of rebirth of a wounded and divided country that found the strength to start again and that would see Italy become a world power in 15 years.  At that time there was no fear of putting one’s telephone number and address in the directory “because democracy and freedom were so beautiful and no one would think to abuse it.  There had been enough hatred and violence.”

Veltroni found in the thousands of surnames organized in alphabetical order, many of the protagonists of the political and cultural history of the twentieth century.  Alcide De Gasperi was prime minister at the time.  In fact, he was the last prime minister of the Kingdom of Italy and the first for the Italian Republic.  He served in 8 successive coalition governments from 1945 to 1953.  Although his name isn’t in the directory, the address and phone number of his wife, Francesca Romani De Gasperi, is.  As is one of De Gasperi’s protégés, Giulio Andreotti.  He achieved cabinet rank at a young age and served in numerous ministerial positions over a forty-year political career.  He was prime minister from 1972-73, 1976-79, and 1989-92.  “Divo Giulio” was quite controversial in terms of his relationships with the Vatican and organized crime and his alleged role in the kidnapping and assassination of Aldo Moro, as depicted in Paolo Sorrentino’s film Il Divo.

Other political figures listed in the telephone directory with both addresses and telephone numbers include Giuseppe Di Vittorio, an influential trade union leader at the time, Ugo La Malfa, who held important posts in the governments of Ferruccio Parri and Alcide De Gasperi, and Giovanni Gronchi, who served as the third President of Italy from 1955 to 1962.

Federico Fellini was only 26 when this telephone directory was published.  After the liberation of Rome, he and a colleague opened the Funny Face Shop in Rome drawing caricatures of American soldiers.  Roberto Rossellini met him at the shop and a long relationship began with Italian Neorealism, starting with Rome, Open City and Paisà.  Fellini directed his own films starting in the 1950s.

Other cultural icons in the directory include Cesare Zavattini, a screenwriter who produced about 20 films with Vittorio De Sico, including Sciscià (1946), Ladri di biciclette (1948), Miracolo a Milano (1951), and Umberto D (1952).  Alberto Sordi was also 26 at the time; his career spanned seven decades, starting with parts in Fellini films like The White Sheik and I vitelloni. Alberto Moravia was best known for his debut novel Gli indifferenti and for the anti-fascist novel Il Conformista, which became the basis for The Conformist, a film directed by Bernardo Bertolucci.

Veltroni notes that in the directory there is no trace of the fascist hierarchy, nor are there the names of the Jews deported from the ghetto in October 1943.  Walter Veltroni concludes his article with a personal story that is very moving.  In the 1946 directory, he found the name, address, and telephone number of his grandfather, Cyril Kotnik, a Slovenian diplomat to the Holy See who helped many Jews and anti-fascists escape Nazi persecution after 1943.  He lived in via Salaria 72, where he was taken by the Nazis and then tortured in Via Tasso.  Several pages later there is also the name and telephone number of the person in the black shirt who reported him for five thousand lire.

Walter Veltroni served as Mayor of Rome from 2001 to 2008.  At the time, he was widely considered one of the most popular center-left politicians in Italy.  In 2005 he met in Washington, DC, with then-Senator Barack Obama and was one of his earliest supporters overseas.  He wrote the preface to the Italian edition of  The Audacity of Hope in 2007 and has been referred to as “Obama’s European counterpart.”  In September 2014 in Venice, Italy,the former mayor performed the wedding ceremony for George Clooney and Amal Alamuddin.

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Un caso freddo dal Rinascimento italiano

Chi uccise Giovanni Pico della Mirandola?  Come?  E perché?  Queste domande hanno confuso gli inquirenti subito dopo la morte del filosofo rinascimentale all’età di trentuno in agosto del 1494.  Oggi, arrivati al XXI secolo, sembrano esserci delle luci su questo caso, ma le prove non sono conclusive … risulta esserci probabilmente un nesso fra il potere dei Medici, l’autorità papale e l’isteria religiosa fondamentalista.

Ma prima di tutto chi era Giovanni Pico della Mirandola? Nonostante gli alti livelli del Rinascimento, Pico era comunque fuori dalla norma per l’ampiezza e profondità della sua cultura, per l’elaborazione della sua filosofia e per i suoi scritti. All’età di 20 anni aveva già studiato latino, greco, ebraico, arabo, aramaico e caldeo nelle università di Bologna e Ferrara. All’età di 23 anni aveva già scritto 900 tesi su religione, filosofia e magia. Poco dopo scrisse Orazione sulla dignità dell’uomo, detto anche “Manifesto del Rinascimento”. Aveva una memoria prodigiosa. Poteva recitare la Divina Commedia di Dante all’indietro, a partire dall’ultimo verso del Paradiso.

All’epoca furono le sue concezioni teologiche e filosofiche a distinguerlo, concezioni fra l’altro ancora oggi rilevanti. Per lui le mura non separavano il cristianesimo, l’ebraismo, l’islam e l’antico paganesimo. Le religioni esistevano tutte insieme e ognuna aveva in sé con pensieri unici. Fu il fondatore della tradizione della Cabala cristiana, fondamento delle interpretazioni religiose mistiche all’interno del giudaismo. Nel loro libro del 2014, “Giovanni Pico della Mirandola: Mito, Magia, Qabbalah”, gli studiosi Giulio Busi e Raphael Ebgi si concentrano sulla gamma intellettuale e morale di Pico, sulla sfida alla Chiesa, sul suo rapporto con “il monaco pazzo” Savonarola e il sull’interesse per le teorie di Platone e sulla Cabala.

Qui può risiedere il motivo del suo omicidio e l’insieme di personaggi sospettati per la sua morte, che a propria volta, ci portano al XXI secolo. Nel 2007, i resti di Pico insieme a quelli dell’uomo che potrebbe essere stato il suo amante, sono stati sinterizzati dal convento domenicano di San Marco, a Firenze. Si è scoperto che entrambi i corpi contenevano livelli tossici di arsenico. I risultati degli esami clinici hanno confermato il sospetto dei dottori nel 1494. Ciò, in realtà, non dovrebbe sorprendere in quanto il veleno era l’arma preferita nella Firenze rinascimentale.

Poi, nel 2013, il detective che ha guidato l’esumazione, Silvano Vinceti, ha indetto una conferenza stampa per annunciare che, secondo la sua opinione, Pico era stato assassinato per ordine di Piero de’ Medici, figlio di Lorenzo il Magnifico. Vinceti ha aggiunto inoltre di possedere una nuova testimonianza, il diario di uno storico veneziano, iniziato nel 1496. In quell’anno, Piero de’ Medici (chiamato “lo sfortunato”) e la sua famiglia erano in esilio. Girolamo Savonarola aveva preso il controllo di Firenze e temendo che il possibile ritorno al potere dei Medici, arrestò coloro che avevano connessioni medicee. Un uomo, sottoposto a un forzato interrogatorio, confessò che due anni prima, nel 1494, aveva “affrettato la morte del suo padrone avvelenandolo”. Il suo padrone era Giovanni Pico della Mirandola. Vinceti è convinto che Piero de’ Medici disprezzava Pico perché si era schierato con il nemico, Savonarola.

Ma non saltiamo subito alle conclusioni. Studiosi come Giulio Busi (menzionato in precedenza) tendono a respingere la tesi di Vinceti, in quanto né scienziato, né storico accademico. Sostengono che il diario sia stato scritto molto tempo fa e che la teoria della vendetta, in stile mediceo, sia vecchia di almeno un secolo. Inoltre, Savonarola (e per estensione, Pico) ebbe altri potenti nemici, tra cui il papa Borgia Alessandro VI. C’è anche la convinzione che l’entusiasmo di Pico per la Cabala e la magia abbiano facilmente contribuito all’accusa di stregoneria.

Savonarola al funerale di Pico dichiarò che “l’anima di Pico non poteva andare in paradiso a quel tempo. Fu soggetto a un tempo tra le fiamme del purgatorio per alcuni peccati.” Non riuscendo comunque ad elencare questi ultimi.

Il mistero continua ….

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A Cold Case from the Italian Rennaissance

Who killed Giovanni Pico della Mirandola? How? And why?  These questions have stumped investigators since the Renaissance philosopher’s death at the age of 31 in August 1494.  Even in the 21st century, new, but not necessarily conclusive, light has been shed on the shadowy circumstances at the nexus of Medici power, papal authority, and fundamentalist religious hysteria.

But first, who was Giovanni Pico della Mirandola?  Even by the high standards of the Renaissance, Pico was “off the charts” in the breadth and depth of his knowledge, philosophy and writings.  By the age of 20, he had studied Latin, Greek, Hebrew, Arabic, Aramaic and Chaldean at the universities of Bologna and Ferrara.  At age 23 he wrote 900 Theses on religion, philosophy and magic.  Soon thereafter he wrote Oration on the Dignity of Man, which is also called the “Manifesto of the Renaissance.”  He had a prodigious memory.  He could recite Dante’s Divine Comedy backward, starting with the last line of Paradiso.

It was Pico’s theology and philosophy that set him apart then and seem so relevant today.  To him walls did not separate Christianity, Judaism, Islam and pagan antiquity.  Religions existed together, and each contributed unique thoughts.  He was the founder of the tradition of Christian Kabbalah, which is the foundation of mystical religious interpretations within Judaism.  In their 2014 book, “Giovanni Pico della Mirandola: Myth, Magic, Kabbalah,” scholars Giulio Busi and Raphael Ebgi focus on Pico’s intellectual and moral range, his challenge to the Church, his relationship with “the mad monk” Savonarola, and his interest in the theories of Plato and Kaballah.

Herein may lie the motive for his murder and the cast of characters under suspicion, which, in turn, bring us to the 21stcentury.  In 2007, the remains of Pico, along with those of the man who may have been his lover, were disinterred from the Dominican Convent of San Marco, in Florence.  Both contained toxic levels of arsenic.  The results confirmed the suspicion of the doctors in 1494.  This should not be surprising as poison was the murder weapon of choice in Renaissance Florence.

Then in 2013, the detective who headed the exhumation, Silvano Vinceti, called a press conference to announce that, in his opinion, Pico was assassinated on the orders of Piero de’ Medici, the son of Lorenzo the Magnificent.  Vinceti claimed to possess a new witness chronicle, which was the diary of Marino Sanuto, a Venetian historian, begun in 1496.  By that year, Piero de’ Medici (called “the Unfortunate”) and his family were in exile.  Girolamo Savonarola had taken control of Florence.  Fearful that the Medici would try to regain power, he arrested those with Medici connections.  Dragged in for questioning was a man who confessed that two years earlier, in 1494, he had “hastened the death of his master by poisoning.”  His master was Giovanni Pico della Mirandola.  Vinceti was convinced that Piero de’ Medici despised Pico because he had sided with the enemy, Savonarola.

But not so fast.  Scholars such as Giulio Busi (mentioned earlier) tend to dismiss Vinceti as neither a scientist nor an academic historian.  They claim that the diary has long been in print and that the theory of revenge, Medici style, is at least a century old.  In addition, Savonarola (and by extension, Pico) had other powerful enemies, including the Borgia Pope Alexander VI.  There is also a belief that Pico’s enthusiasm of Kabbalah and magic left him susceptible to accusations of witchcraft.

Savonarola delivered “the eulogy” at Pico’s funeral.  He declared that “the soul of Pico could not go to heaven at once.  It was subject to a time in the flames of purgatory for certain sins.”  These he failed to enumerate.

The mystery continues….

 

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