Can Animals Predict an Earthquake?

A series of powerful earthquakes struck Italy in the last year (August and October 2016 and January 2017) in the regions of Abruzzo, Lazio, and Marche, and more recently in Campania.  They caused deaths and homelessness, and have cost 23 billion euros ($26 billion) in damage—some to priceless medieval structures and art.  While visiting Sicily last fall, we went to restaurants that donated proceeds of orders of pasta all’amatriciana to earthquake victims and to the recovery process.   When we were in Orvieto during Holy Week in April, Zubin Mehta conducted a concert at the Duomo; attendees made donations for earthquake victims.

Earthquakes raise the age-old question of whether animals can predict their occurrence.  Even as far back as 373 B.C., historians of the city of Elice in Greece documented that many animals, including mice, snakes, and weasels fled a few days before a devastating earthquake.  Other similar episodes have been subsequently reported:  catfish in frenetic motion, chickens that stop laying eggs, bees that abandon their hives, and dogs and cats that behave strangely before the earth shakes.  However, it is not known precisely what the animals feel or perceive in these cases.  Some scientists have proposed that they can perceive the earth’s vibrations before humans do, others that animals notice electrical changes in the air or gases released during a quake.

Researchers around the world, particularly in Japan, China, and the United States, continue to pursue the hypothesis of whether animals can anticipate these natural disasters.  Beginning last October, a German scientist has been studying animal behavior on a farm in Pieve Torina in the Marches region of central Italy.  Previously he had conducted a study on volcanic eruptions from 2012 to 2014 by monitoring goats and sheep on the side of Mount Etna, in Sicily.  The animals predicted the 8 major volcanic eruptions 4 to 6 hours in advance:  At night the animals woke up and nervously walked around, and in the daytime, they moved to a safe area where high vegetation suggested that it had been spared of previous lava flows.

Now the director of the Max Planch Institute for Ornithology has tagged animals on the Italian farm—a rabbit, sheep, cows, turkeys, chickens, and dogs– with small, sophisticated sensors that measure the animals’ movements down to the second:  their magnetic direction, speed, altitude, temperature, humidity, acceleration and location.  He believes that different species might sense the environment in a distinct way and together they might form a collective sensing system.

The observation of animals was a predictive factor in China in 1975:  Mice and snakes appeared “frozen” on streets incapable of proceeding; cows and horses appeared agitated; chickens refused to stay in the hen house; and geese took flight with great frequency.  The government ordered the evacuation of Haicheng, a city of a million inhabitants, only a few days before an earthquake of magnitude 7.3.  The move saved the lives of many people:  2,000 people died, but without the evacuation, it was predicted that more than 150,000 would have died.  It was discovered afterwards, however, that a rare series of minor shakes had hit the city before the enormous quake in Haicheng.  It was really the small shakes that convinced the Chinese government to evacuate; however, the Chinese continue to study animal behavior in these situations, as the small shakes could have contributed to the strange behaviors that were observed.

Geologists tend to give little weight to the anecdotal reports of owners of domestic animals, saying that they recall strange behavior only after an earthquake or other disaster has occurred.  In other words, they are confusing causality with correlation.  Animals react to lots of things—being hungry, defending their territory, mating, and predators.  To suggest a connection between animal behavior and a subsequent quake would require much more data than isolated cases.  One dog that barks cannot establish a correlation, but perhaps 100 could.

One proposal is the creation of a telephone number and an internet site where people can report strange animal behavior.  The computer could analyze the origin and frequency of the messages, along with seismology measures, to see if a correlation can be established.

The study of tagged farm animals in Pieve Torina continues with some encouraging preliminary results.  It is too soon to report the findings before publication in a scientific journal, but the data seem so far to show that the animals moved in a consistent way in the hours before a quake.

 

Posted in Animali, English, Foto, Italia, Orvieto, Sicilia, Storia | 1 Comment

Sacco e Vanzetti

È un occhio nero per l’ordinamento giudiziario in America.  La storia di Sacco e Vanzetti continua a vivere ed è stata ripetutamente rivisitata nei 90 anni dopo l’esecuzione degli immigranti italiani.  Libri, film, e canzoni hanno mantenuto viva la memoria di queste vittime per quasi un secolo.  Anche quest’anno (2017), un libro è stato pubblicato in Italia intitolato La Marcia del Dolore che tratta i loro funerali.

Nicola Sacco era un ciabattino della provincia di Foggia in Puglia; Bartolomeo Vanzetti era un pescivendolo di Cuneo in Piemonte.  Nel 1908, all’età di 17 e 20 anni, emigrarono negli Stati Uniti.  Al suo processo nel 1920, Vanzetti ricorda il suo arrivo a New York: “Al centro immigrazione ebbi la prima sorpresa.  Gli emigranti venivano smistati come tanti animali.  Non una parola di gentilezza, di incoraggiamento, per alleggerire il fardello di dolori che pesa così tanto su chi è appena arrivato in America.”  E in seguito scrisse: “Dove potevo andare?  Cosa potevo fare?  Quella era la Terra Promessa.  Il treno della sopraelevata passava sferragliando e non rispondeva niente.  Le automobili e i tram passavano oltre senza badare a me”.

 Entrambi gli uomini erano anarchici che avevano lottato contro un governo violento e repressivo.  Finirono a Boston e si incontrarono nel 1917 durante uno sciopero.  Poi nel 1920 ci fu una rapina allo Slater and Morrill Shoe Company a Braintree, Massachusett e due uomini, un cassiere e una guardia giurata, sono stati sparati e uccisi.  Nel 1921, dopo poche ore di riflessione, una giuria condannò Sacco e Vanzetti di omicidio di primo grado basato su prove circostanziali.  Furono conda nnati a morte sulla sedia elettrica.

Gli appelli si sono susseguiti per 7 anni.  Erano basati su testimonianze recanti, conflitti di prova balistica, dichiarazione pregiudiziale del caposquadra della giuria, e persino una confessione da parte di un gangster conosciuto che confermò la rapina.  Il giudice, che ripetutamente chiamava Sacco e Vanzetti “bastardi” durante il processo, negò tutti gli appelli.

Gli anni ’20 erano un’era di terrore politico, lo “spavento rosso”.  La paura e il pregiudizio erano dilaganti, soprattutto fra gli anarchici e gli immigranti.  Tuttavia, il caso attirò l’attenzione mondiale e divenne una delle cause più grandi della storia moderna.  Vennero organizzate proteste in tutte le principali città del Nord America e dell’Europa, nonché a Tokyo, Sydney, San Paolo, Rio de Janeiro, Buenos Aires, e Johannesburg.  Gli intellettuali come Albert Einstein e Bertrand Russell sostennero la causa.  Anche Benito Mussolini, nonostante una diversa ideologia politica, desiderava che le loro vite fossero risparmiate.  Ma tutte le iniziative fallirono.  Sacco e Vanzetti morirono sulle sedie elettriche nel 1927.  Più di 400.000 persone vennero ai funerali; indossarono braccialetti con scritto: “La giustizia è stata crocifissa.  Ricordatevi del 23 agosto 1927”.

Ecco l’ultima affermazione di Vanzetti prima della sua morte: “Se non fosse stato per queste cose, potrei vivere la mia vita parlando agli uomini sprezzanti agli angoli delle strade.  Potrei essere morto senza segno, sconosciuto, un fallimento.  Adesso non siamo un fallimento.  Mai in tutta la nostra vita possiamo sperare di fare un tale lavoro per la tolleranza, per la giustizia, per la comprensione dell’uomo per uomo, come adesso facciamo per caso.  Il prendere di nostre vite—vite di un buon calzolaio e di un pescivendolo povero—tutto.  Quell’ultimo momento appartiene a noi.  Quella agonia è il nostro trionfo.”

Cinquanta anni dopo le loro morti, Michael Dukakis, il governatore del Massachusetts nel 1977, pubblicò un annuncio in cui dichiarava che Sacco e Vanzetti erano stati ingiustamente processati e condannati e che “ogni disgrazia dovrà essere rimossa per sempre dai loro nomi”.

 

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Sacco and Vanzetti

It is a black eye on America’s justice system.  The story of Sacco and Vanzetti lives on and has been repeatedly revisited in the 90 years since the Italian immigrants were executed.  Books, movies, and songs have kept the story of these victims alive for nearly a century.  Even this year (2017), a book was published in Italy called La Marcia del dolore (The March of Pain) about their funerals.

Nicola Sacco was a shoemaker from the province of Foggia in Puglia.  Bartolomeo Vanzetti was a fishmonger from Cuneo in Piedmont.  In 1908, at the ages of 17 and 20 respectively, they emigrated to the United States.  At his 1920 trial, Vanzetti recalls his arrival in New York on the ship La Provence: “At the immigration center I had my first surprise.  The emigrants were sorted like so many animals.  Not a word of kindness, of encouragement, to lighten the load of pain that weighs so much on those who have just arrived in America.”  And later he wrote: “Where could I go?  What could I do?  This was the promised land.  The elevated train that clanked overhead didn’t respond.  The cars and trams passed by without a care for me.”  How difficult and impersonal was the new life of immigrants in America.”

Both men were anarchists who advocated against violent and repressive government.  They ended up in Boston and met each other in 1917 at a strike.  Then in 1920 the Slater and Morrill Shoe Company in Braintree, Massachusetts was robbed and two men (a security guard and a paymaster) were shot and killed.  In 1921, after a few hours’ deliberation, a jury convicted Sacco and Vanzetti of first-degree murder based on flimsy and circumstantial evidence.  They were sentenced to death.

Appeals followed for 7 years.  They were based on recanted testimony, conflicting ballistic evidence, a prejudicial statement by the jury foreman, and even a confession by a known gangster who admitted to the robbery.  The judge, who repeatedly called Sacco and Vanzetti “bastards” throughout the trial, denied all appeals.

The 1920s was an era of political terror, of the “red scare.”  Fear and prejudice were rampant, particularly for anarchists and immigrants.  Yet, the case drew world-wide attention and became one of the largest causes célèbres in modern history.  Protests were held in every major city in North America and Europe, as well as Tokyo, Sydney, São Paulo, Rio de Janeiro, Buenos Aires, and Johannesburg.  Intellectuals like Albert Einstein and Bertrand Russell supported the cause.  Even Benito Mussolini, despite a differing political ideology, advocated that their lives be spared.  But all initiatives failed: Sacco and Vanzetti died in electric chairs in1927. More than 400,000 people turned out for the funeral wearing bracelets that read “Justice Crucified: Remember August 23, 1927.”

Here is Bartolomeo Vanzetti’s last statement before his death: “If it had not been for these things, I might live out my life talking at street corners to scorning men.  I might have died unmarked, unknown, a failure.  Now we are NOT a failure.  Never in our full lives can we hope to do such work for tolerance, for justice, for man’s understanding of man, as now we do by accident.  The taking of our lives—lives of a good shoemaker and of a poor fish peddler—all. That last moment belongs to us.  That agony is our triumph.”

Fifty years after their deaths, Michael Dukakis, the governor of Massachusetts in 1977, issued a proclamation that Sacco and Vanzetti had been unfairly tried and convicted and that “any disgrace should be forever removed from their names.”

 

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